Difference between revisions of "Outer Tantras"
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| − | The '''Outer Tantras''' are the second three divisions in the Yana (Buddhism)#Nine yanas|ninefold division of practice according to the Nyingma school of Tibetan Buddhism.This system divides the whole of the Buddhist path into three divisions of three and is in contrast to the division of the Sarma (Tibetan Buddhism)|Sarma, or New Translation schools (Gelug, Kagyu and Sakya) which use a fourfold division. The three divisions of the Outer Tantra correspond to the lower three category of tantras of the New Translation (Sarma) schools. | + | The '''[[Outer Tantras]]''' are the second three divisions in the [[Yana]] (Buddhism)#Nine yanas|ninefold division of practice according to the [[Nyingma school]] of [[Tibetan]] Buddhism.This system divides the whole of the [[Buddhist path]] into three divisions of three and is in contrast to the division of the [[Sarma]] ([[Tibetan]] Buddhism)|Sarma, or [[New Translation]] schools ([[Gelug]], [[Kagyu]] and [[Sakya]]) which use a fourfold division. The three divisions of the Outer [[Tantra]] correspond to the lower three category of [[tantras]] of the [[New Translation]] ([[Sarma]]) schools. |
==Three divisions== | ==Three divisions== | ||
| − | The three divisions of the Outer Tantras are: | + | The three divisions of the [[Outer Tantras]] are: |
| − | * '''Kriyayoga''' | + | * '''[[Kriyayoga]]''' |
| − | * '''Charya tantra yana|Charyayoga''' or '''Upayoga''' (in Nyingma) | + | * '''[[Charya tantra]] yana|Charyayoga''' or '''[[Upayoga]]''' (in [[Nyingma]]) |
| − | * '''Yogatantra''' | + | * '''[[Yogatantra]]''' |
| − | As well as being differentiated in terms of emphasis in practice, the three categories of Outer Tantra are also textual categories, with lists of texts assigned to each category; for which see the individual articles for each section. | + | As well as being differentiated in terms of emphasis in practice, the [[three categories]] of Outer [[Tantra]] are also textual categories, with lists of texts assigned to each category; for which see the {{Wiki|individual}} articles for each section. |
| − | The stages of the lower tantras can be divided into 4 parts; empowerments; vows and commitments; close retreats; common and uncommon attainments. Every tantra requires the empowerment of a guru in order to enter and proceed along the path, and normally there are a number of different empowerments for different practices, and in addition the Bodhisattva and Tantric vows must be taken. A close retreat involves intense sessions of meditation in the practice of deity yoga (concentration on one's personal yidam and their mantra), and the common and uncommon attainments are the occult powers, or siddhis, that are obtained as a result of that practice. | + | The stages of the [[lower tantras]] can be divided into 4 parts; [[empowerments]]; [[vows]] and commitments; close [[retreats]]; common and uncommon attainments. Every [[tantra]] requires the [[empowerment]] of a [[guru]] in order to enter and proceed along the [[path]], and normally there are a number of different [[empowerments]] for different practices, and in addition the [[Bodhisattva]] and [[Tantric]] [[vows]] must be taken. A close [[retreat]] involves intense sessions of [[meditation]] in the practice of [[deity yoga]] ([[concentration]] on one's personal [[yidam]] and their [[mantra]]), and the common and uncommon attainments are the [[occult]] [[powers]], or [[siddhis]], that are obtained as a result of that practice. |
| − | ==Kriyatantra== | + | ==[[Kriyatantra]]== |
| − | Kriyatantra (literally action tantra), is the first of the outer tantras, and places a special emphasis on ritual actions, such as ritual bathing, and ritual 'magic' to perform rites of pacification, increase and wrath. The empowerments required are the simple vase empowerment and crown empowerment. The emphasis of this level of tantra is on obtaining the siddhis, which are then used for the benefit of all beings, causing the accumulation of merit. | + | [[Kriyatantra]] (literally [[action tantra]]), is the first of the [[outer tantras]], and places a special emphasis on [[ritual]] [[actions]], such as [[ritual]] bathing, and [[ritual]] '[[magic]]' to perform [[rites]] of pacification, increase and [[wrath]]. The [[empowerments]] required are the simple vase [[empowerment]] and {{Wiki|crown}} [[empowerment]]. The emphasis of this level of [[tantra]] is on obtaining the [[siddhis]], which are then used for the [[benefit]] of all [[beings]], causing the [[accumulation of merit]]. |
| − | The deities of kriyayoga are split into 3 families; | + | The [[deities]] of [[kriyayoga]] are split into 3 families; |
| − | # The highest Tathagata (buddha) family, | + | # The [[highest]] [[Tathagata]] ([[buddha]]) family, |
| − | # The middling Padma (lotus) family, | + | # The middling [[Padma]] ([[lotus]]) family, |
| − | # The lowest Vajra (thunderbolt) family. | + | # The lowest [[Vajra]] ([[thunderbolt]]) family. |
| − | Popular deities of each family are Manjushri (Tathagata family), Chenrezig (Padma family) and Vajrapani (vajra family). | + | Popular [[deities]] of each family are [[Manjushri]] ([[Tathagata family]]), [[Chenrezig]] ([[Padma family]]) and [[Vajrapani]] ([[vajra family]]). |
| − | The principal scriptures of Kriyayoga are called General Secret Tantra, Excellent Establishment Tantra, Tantra requested by Subahu, and Concentration Continuum Tantra, but there are great many other branch tantras and commentaries. | + | The [[principal]] [[scriptures]] of [[Kriyayoga]] are called General Secret [[Tantra]], {{Wiki|Excellent}} Establishment [[Tantra]], [[Tantra]] requested by [[Subahu]], and [[Concentration]] {{Wiki|Continuum}} [[Tantra]], but there are great many other branch [[tantras]] and commentaries. |
| − | ==Charyatantra== | + | ==[[Charyatantra]]== |
| − | Charyatantra (performance tantra), is the second of the outer tantras, and although it maintains a strong emphasis on external ritual actions, like Kriyatantra, the emphasis is now upon obtaining liberation through meditation. It is therefore externally similar to kriya tantra, and internally similar to Yogatantra. The empowerments required are similar to that of kriyatantra, except there is a 4-fold vase empowerment. | + | [[Charyatantra]] ([[performance tantra]]), is the second of the [[outer tantras]], and although it maintains a strong emphasis on external [[ritual]] [[actions]], like [[Kriyatantra]], the emphasis is now upon obtaining [[liberation]] through [[meditation]]. It is therefore externally similar to [[kriya tantra]], and internally similar to [[Yogatantra]]. The [[empowerments]] required are similar to that of [[kriyatantra]], except there is a 4-fold vase [[empowerment]]. |
| − | There a very few scriptures that belong to this class of tantra, but the principal ones are the mahavairocanaabhisambodhi tantra, Subsequent tantra, and Vajrapani empowerment tantra. | + | There a very few [[scriptures]] that belong to this class of [[tantra]], but the [[principal]] ones are the mahavairocanaabhisambodhi [[tantra]], Subsequent [[tantra]], and [[Vajrapani]] [[empowerment]] [[tantra]]. |
| − | In this tantra, Vairochana emerges as the principal deity, with all the other buddhas and bodhisattvas being seen as emanating from him. The Charya tantras are extremely influential in Japan, for example in Shingon buddhism. | + | In this [[tantra]], [[Vairochana]] emerges as the [[principal]] [[deity]], with all the other [[buddhas]] and [[bodhisattvas]] being seen as [[emanating]] from him. The [[Charya]] [[tantras]] are extremely influential in [[Japan]], for example in [[Shingon buddhism]]. |
| − | ==Yogatantra== | + | ==[[Yogatantra]]== |
| − | Yoga tantra is the last and highest of the outer tantras, and here external rites are seen as much less important than internal practices. The empowerments given are the empowerment of the 5 Buddha families, and the empowerment of the Vajra master, and disciples must take on the commitments of the 5 buddha families, and take the tantric vows. | + | [[Yoga tantra]] is the last and [[highest]] of the [[outer tantras]], and here external [[rites]] are seen as much less important than internal practices. The [[empowerments]] given are the [[empowerment]] of the 5 [[Buddha families]], and the [[empowerment]] of the [[Vajra master]], and [[disciples]] must take on the commitments of the [[5 buddha families]], and take the [[tantric vows]]. |
| − | The path is split into 4 seals; the great seal of body, the seal of the speech of Dharma, the seal of the mind of commitment, and the seal of enlightened actions. | + | The [[path]] is split into [[4 seals]]; the [[great seal]] of [[body]], the seal of the [[speech]] of [[Dharma]], the seal of the [[mind]] of commitment, and the seal of [[enlightened]] [[actions]]. |
| − | The principal scripture is Condensation of Thatness. Vairochana maintains his position as principal deity, but he is now envisaged as being in the centre of 5 buddha families instead of 3, each family belonging to one of the wisdom buddhas. Again, these ideas are very influential in Japan, notably Shingon buddhism. | + | The [[principal]] [[scripture]] is Condensation of Thatness. [[Vairochana]] maintains his position as [[principal]] [[deity]], but he is now envisaged as being in the centre of [[5 buddha families]] instead of 3, each family belonging to one of the [[wisdom]] [[buddhas]]. Again, these [[ideas]] are very influential in [[Japan]], notably [[Shingon buddhism]]. |
{{W}} | {{W}} | ||
[[Category:Vajrayana]] | [[Category:Vajrayana]] | ||
| − | [[Category:Tantras]] | + | [[Category:Outer Tantras]] |
Revision as of 07:22, 1 January 2014
The Outer Tantras are the second three divisions in the Yana (Buddhism)#Nine yanas|ninefold division of practice according to the Nyingma school of Tibetan Buddhism.This system divides the whole of the Buddhist path into three divisions of three and is in contrast to the division of the Sarma (Tibetan Buddhism)|Sarma, or New Translation schools (Gelug, Kagyu and Sakya) which use a fourfold division. The three divisions of the Outer Tantra correspond to the lower three category of tantras of the New Translation (Sarma) schools.
Three divisions
The three divisions of the Outer Tantras are:
- Kriyayoga
- Charya tantra yana|Charyayoga or Upayoga (in Nyingma)
- Yogatantra
As well as being differentiated in terms of emphasis in practice, the three categories of Outer Tantra are also textual categories, with lists of texts assigned to each category; for which see the individual articles for each section.
The stages of the lower tantras can be divided into 4 parts; empowerments; vows and commitments; close retreats; common and uncommon attainments. Every tantra requires the empowerment of a guru in order to enter and proceed along the path, and normally there are a number of different empowerments for different practices, and in addition the Bodhisattva and Tantric vows must be taken. A close retreat involves intense sessions of meditation in the practice of deity yoga (concentration on one's personal yidam and their mantra), and the common and uncommon attainments are the occult powers, or siddhis, that are obtained as a result of that practice.
Kriyatantra
Kriyatantra (literally action tantra), is the first of the outer tantras, and places a special emphasis on ritual actions, such as ritual bathing, and ritual 'magic' to perform rites of pacification, increase and wrath. The empowerments required are the simple vase empowerment and crown empowerment. The emphasis of this level of tantra is on obtaining the siddhis, which are then used for the benefit of all beings, causing the accumulation of merit.
The deities of kriyayoga are split into 3 families;
- The highest Tathagata (buddha) family,
- The middling Padma (lotus) family,
- The lowest Vajra (thunderbolt) family.
Popular deities of each family are Manjushri (Tathagata family), Chenrezig (Padma family) and Vajrapani (vajra family).
The principal scriptures of Kriyayoga are called General Secret Tantra, Excellent Establishment Tantra, Tantra requested by Subahu, and Concentration Continuum Tantra, but there are great many other branch tantras and commentaries.
Charyatantra
Charyatantra (performance tantra), is the second of the outer tantras, and although it maintains a strong emphasis on external ritual actions, like Kriyatantra, the emphasis is now upon obtaining liberation through meditation. It is therefore externally similar to kriya tantra, and internally similar to Yogatantra. The empowerments required are similar to that of kriyatantra, except there is a 4-fold vase empowerment.
There a very few scriptures that belong to this class of tantra, but the principal ones are the mahavairocanaabhisambodhi tantra, Subsequent tantra, and Vajrapani empowerment tantra.
In this tantra, Vairochana emerges as the principal deity, with all the other buddhas and bodhisattvas being seen as emanating from him. The Charya tantras are extremely influential in Japan, for example in Shingon buddhism.
Yogatantra
Yoga tantra is the last and highest of the outer tantras, and here external rites are seen as much less important than internal practices. The empowerments given are the empowerment of the 5 Buddha families, and the empowerment of the Vajra master, and disciples must take on the commitments of the 5 buddha families, and take the tantric vows.
The path is split into 4 seals; the great seal of body, the seal of the speech of Dharma, the seal of the mind of commitment, and the seal of enlightened actions.
The principal scripture is Condensation of Thatness. Vairochana maintains his position as principal deity, but he is now envisaged as being in the centre of 5 buddha families instead of 3, each family belonging to one of the wisdom buddhas. Again, these ideas are very influential in Japan, notably Shingon buddhism.
