Difference between revisions of "The Early Development of the Padmasambhava Legend in Tibet: A Study of Pelliot Tibétain"
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| − | hold that | + | hold that [[Padmasambhava]] always acted like a [[mirror]] ,perfectly {{Wiki|reflecting}} what ever aspects of the [[Buddhist teachings]] are required by his [[faithful]] followers. Perhaps we too learn more by [[seeing]] [[Padmasambhava]] in this way, less as a historically locatable [[person]] than as a shift in the [[matrix]] of meanings constantly calling for [[interpretation]]. |
| − | BIBLIOGRAPHY Bischoff, EA.1978. [[Padmasambhava]] st-il unpersonnagehistorique? In Proceedings of the Csomade K6rds Symposium,ed. LouisLigeti.Pp.27-33.Budapest:Akaddmia iKiad6.Bischoff,EA.,and Charles Hartman | + | |
| − | + | BIBLIOGRAPHY Bischoff, EA.1978. [[Padmasambhava]] st-il unpersonnagehistorique? In Proceedings of the Csomade K6rds Symposium, ed. LouisLigeti.Pp.27-33.Budapest:Akaddmia iKiad6.Bischoff, EA.,and [[Charles Hartman]] 1971.Padmasambhava's invention of the [[Phurbu]]: Ms.PelliotTibdtain44. In Etudes tibetainesd4didesa'amdmoirede {{Wiki|Marcelle Lalou}}. Pp.11-27. Paris:Adrien Maisonneuve. Dalton, Jacob P.Forthcoming.A Crisis of Doxography:How [[Tibetans]] Organized [[Tantra]] during the 8th-12thCenturies.Journal of the International Association of [[Buddhist]] Studies.Davidson, Ronald M. 2002. [[Indian]] [[Esoteric]] Buddhism.NewYork: [[Columbia]] Univ. Press.Dharmasri,Lochen.1975. 'Duspa'imdodbang spyidonrgyud ungmanngag gi gnadgsal [[byed]] sgronme. InCollected Works of Smin-glingLo-chenDharmaSri, vol. 12. [[Dehra Dun]]: D. G. Khocchen | |
| − | amdmoirede Marcelle Lalou.Pp.11-27. Paris:Adrien Maisonneuve. Dalton,Jacob P.Forthcoming.A Crisis of Doxography:How [[Tibetans]] Organized [[Tantra]] during the 8th-12thCenturies. | ||
[[Trulku]]. | [[Trulku]]. | ||
| − | Dowman,Keith.1995. Power Places of [[Kathmandu]] Valley.London: Thames and Hudson. Dudjom Rinpoche.1991.The [[Nyingma School]] of [[Tibetan]] Buddhism,tr.Gyurme [[Dorje]]. Boston:Wisdom Publications.Germano,David.1994.Architecture and Absence in the Secret [[Tantric]] History of the Great Perfection.Journal of the International | + | Dowman, Keith.1995. Power Places of [[Kathmandu]] Valley.London: Thames and Hudson. Dudjom Rinpoche.1991.The [[Nyingma School]] of [[Tibetan]] Buddhism,tr.Gyurme [[Dorje]]. [[Boston]]: [[Wisdom]] Publications.Germano, David.1994.Architecture and Absence in the Secret [[Tantric]] History of the Great Perfection.Journal of the International Association of [[Buddhist Studies]] 17:203-335.Germano, David,andJanetGyatso.2000.Longchenpa and the Dakinis.In |
| + | |||
| + | [[Tantra]] n Practice,ed.David G. White.Pp.239-65. [[Princeton]]: [[Princeton]] Univ. Press.Granoff,Phyllis.2000. Other People's [[Rituals]]: [[Ritual]] Eclecticismin Early {{Wiki|Medieval}} [[Indian]] Religions.Journal of [[Indian]] Philosophy28:399-424.Gr6nbold,Giinter.2001.'Saptavara'.ADharani Collection from Nepal.In Le Parole e iMarmi,ed.Raffaele Torella.Vol.1,pp.369-75. {{Wiki|Rome}}: Istituto italian operl'Africael'Oriente.Guhyagarbha [[Tantra]]. Them Tshams-Brag {{Wiki|Manuscript}} of the [[rNying-ma rgyud'bum]] . Vol.wa,ff.152.6-218.7. | ||
| + | |||
| + | [[Thimphu]], [[Bhutan]]: National Library.Guhyasamaja Tantra,d. S.Bagchi.Darbhanga:Mithila Institute.Gunawardana,R.A.L. H.1979.Robe and Plough:Monasticism and Economic [[Interest]] in Early {{Wiki|Medieval}} [[Sri Lanka]]. Tucson: Univ. of Arizona Press.Gyatso, Janet. 1987. Down with the {{Wiki|Demoness}}: Reflections ona {{Wiki|Feminine}} Ground [[in Tibet]]. [[Tibet Journal]] 12:38-53.Harper, Katherine Anne.1989.Seven [[Hindu]] [[Goddesses]] of | ||
| − | + | [[Spiritual]] [[Transformation]]. Lewiston, N.Y.:Edwin Mellen Press.Kapstein, Matthew. 2000. The [[Tibetan]] Assimilation of Buddhism.Oxford: [[Oxford]] Univ. Press.Karmay, [[Samten]]. 1988. The Great Perfection.Leiden: E. J. Brill.Macdonald, A.W., and Anne.Stahl.1979.Newar Art.Warminster:Aris & PhillipsLtd.Mayer, Robert. 1991. Observations on the [[Tibetan]] Phur-pa and the [[Indian]] [[kila]]. In [[Buddhis]] ForumII, ed. Tadeus | |
| + | |||
| + | Skorupski.Pp.163-92. [[London]]: School of {{Wiki|Oriental}} and African Studies.Nebesky-Wojkowitz,Rend.1996. [[Oracles and Demons of Tibet]]. Delhi:Book [[Faith]] India.Panikkar,ShivajiK.1989.Saptamat.rka {{Wiki|Worship}} and Sculptures.New [[Delhi]]: D. K. Print [[world]] Ltd.Przyluski,Jean. 1923. Les VidyarSija:Contribution | ||
i ' | i ' | ||
l'histoire de lamagiedansles sectes Mahaya-nistes. Bulletin del 'Ecolerangaised'Extrdme-Orient 3: 301-18. | l'histoire de lamagiedansles sectes Mahaya-nistes. Bulletin del 'Ecolerangaised'Extrdme-Orient 3: 301-18. | ||
| − | RongXinjiang.999-2000. | + | RongXinjiang.999-2000.The [[nature]] of the [[Dunhuang]] ibraryave and the [[Reasons]] or ItsSealing. |
| − | Cahiers d 'Extrdme-Asie 1:247-75..2004.Official LifeatDunhuangin the | + | Cahiers d 'Extrdme-Asie 1:247-75..2004.Official LifeatDunhuangin the Tenth Century: The Case of CaoYuanzhong.InThe {{Wiki|Silk}} Road: Trade,Travel , [[War]] and [[Faith]], ed. Susan Whitfield. Pp.57-62.Chicago: Serindia Publications. |
| − | DALTON:The Early [[Development]] of the [[Padmasambhava]] Legend [[in Tibet]] 771 Shaw,Julia.Forthcoming.Naga Sculptures nSanchi's | + | DALTON:The Early [[Development]] of the [[Padmasambhava]] Legend [[in Tibet]] 771 Shaw,Julia.Forthcoming.Naga Sculptures nSanchi's {{Wiki|Archaeological}} Landscape: [[Buddhism]], {{Wiki|Vaisnavism}}, and Local Agricultural Cults in Central [[India]], First CenturyB.C.E.o Fifth Century C.E.Arti-bus Asiae.Skjwervo,rods Oktor.Forthcoming.Legal Documents Concerning Ownership and Sale from Eighth-century [[wikipedia: Khotan|Khotan]]. In From Nisato Niya.New Discoveries |
| + | |||
| + | and Studiesin Central and Inner {{Wiki|Asian}} [[Art]] and [[Archaeology]], ed. M.Ghose and L.Russell-Smith. [[London]]: {{Wiki|Saffron}} Press.Spiro,Melford E.1978. [[Burmese]] Supernaturalism.Philadelphia: Institute for the Study of [[Human]] Issues.Takeuchi, Tsuguhito .2004.Sociolinguistic Implications of the Use of [[Tibetan]] in [[East]] {{Wiki|Turkestan}} rom the End of [[Tibetan]] {{Wiki|Domination}} throug hhe [[Tangut]] Period (9th-12thc.).In Proceedings of"Turfan Revisited-The First Century of Research into the [[Arts]] and {{Wiki|Culture}} of the {{Wiki|Silk}} Road," ed.Desmond Durkin-Meisterernst t al. | ||
| + | |||
| + | [[Berlin]]: Museum fir Indische Kunst.Tsogyal, Yeshe. 1993. The [[Lotus Born]]: The [[Life]] Story of Padmasambhava,r. Erik [[Pema]] Kunsang.Boston:ShambalaPublications.Tucci, Giuseppe. 1949. Painted Scrolls.Rome:LibreriadelloStato.Vall6ePoussin,Louis dela.1962.Catalogue ofthe [[Tibetan]] Manuscripts from [[Tun-Huang]] the [[India]] Office Library.London: [[Oxford]] Univ. Press.vanShaik,Sam.2002. The [[Tibetan]] Dunhuan g | ||
| + | |||
| + | Manuscriptsn [[China]]. Bulletin of the [[Wikipedia: SOAS, University of London|School of Oriental and African Studies]] 65: 129-39.Wangdu, Pasang,and Hildegard Diemberger.2000. dBa'bzhed:The {{Wiki|Royal}} {{Wiki|Narrative}} Concerning the Bringing of the [[Buddha's]] [[Doctrine]] to Tibet.Vienna:Verlagder Osterreichischen Akademie der Wissenschaften.Wessing, Robert, and RoyE. Jordaan.1997. [[Death]] at the Building Site: Construction | ||
| + | |||
| + | {{Wiki|Sacrifice}} South-east Asia.History of Religions37:101-21.Wylie, Turrell.1970.A [[Tibetan]] Religiou {{Wiki|Geography}} of Nepal.Rome:Istituto Italianoperil Medio ed Estrem Oriente.Yamaguchi,Zuih6.1996.The Fiction of KingDar-ma'sPersecution of Buddhism.In Du Dunhuangau Japon:Etude chinoisesetbouddhiquesoffertes | ||
ai | ai | ||
| − | MichelSoymid,ed. Jean-PierreDrege.Pp.231-58. [[Geneva]]: Droz.APPENDIXTRANSCRIPTIONFPADMASAMBHAVAASSAGEFROMPELLIOTTIBtiTAIN07,LINES10-32@/:/rdorjekungragsma/skumdog nagmomang dgyessamthugsdamskongsnanabza'darrmagsol/ rgyangzhanlayangsnatshogskyisbrgyan palgzugsmdzesshing sdug parston /myidgyeslathugsdamskongsnanagmo ralpacantre'ulabcibs/rkonglademo zheskyang bgyi/'di bdungyigtsomolags//rdorjekun tubzangskumdodkarmocangshes dkarpo'igdanlabzhugs shingthugsdamkha chuladgyes/shamyedgangsdkarzheskyang bgyi/rdorjekungsalma/ skumdogsnarmona bza'gtsos gsol/rtasngon polabcibs/ [[lha]] rig.ya'maskyolzheskyang bgyi//rdorje yeshesmchog/skumdogsnar mo nabza'snatshogsgsol//mdzo mosprultebcibs/brda' labtsan mo zhesbgyi/rdorje sgronma/nabza'gtsos gsol gdan/ smyan sprultebcibs/kharag khyungbtsun zhesbgyi/rdorje'odchagsma/skubdogdmar mo na bza'gtsos gsol//gdankhri 'bri khamyusprultebcigs/byang gigser tangyige'khor'dulmazhesbgyi/rdorje [[g.yu]] sgronma/skumdog sngonmogdankhri rtasngonposprultebcibs/lho'iting tingzhesbgyi'o/ | + | MichelSoymid,ed. Jean-PierreDrege.Pp.231-58. [[Geneva]]: Droz.APPENDIXTRANSCRIPTIONFPADMASAMBHAVAASSAGEFROMPELLIOTTIBtiTAIN07,LINES10-32@/:/rdorjekungragsma/skumdog nagmomang dgyessamthugsdamskongsnanabza'darrmagsol/ rgyangzhanlayangsnatshogskyisbrgyan palgzugsmdzesshing sdug parston |
| + | |||
| + | /myidgyeslathugsdamskongsnanagmo ralpacantre'ulabcibs/rkonglademo zheskyang bgyi/'di bdungyigtsomolags//rdorjekun tubzangskumdodkarmocangshes dkarpo'igdanlabzhugs shingthugsdamkha chuladgyes/shamyedgangsdkarzheskyang bgyi/rdorjekungsalma/ skumdogsnarmona bza'gtsos gsol/rtasngon polabcibs/ | ||
| + | |||
| + | [[lha]] rig.ya'maskyolzheskyang bgyi//rdorje yeshesmchog/skumdogsnar mo nabza'snatshogsgsol//mdzo mosprultebcibs/brda' labtsan mo zhesbgyi/rdorje sgronma/nabza'gtsos gsol gdan/ smyan sprultebcibs/kharag khyungbtsun zhesbgyi/rdorje'odchagsma/skubdogdmar mo na bza'gtsos gsol//gdankhri 'bri khamyusprultebcigs/byang gigser tangyige'khor'dulmazhesbgyi/rdorje [[g.yu]] sgronma/skumdog sngonmogdankhri rtasngonposprultebcibs/lho'iting tingzhesbgyi'o/ | ||
772Journalofthe [[American]] OrientalSociety124.4(2004) | 772Journalofthe [[American]] OrientalSociety124.4(2004) | ||
| − | @/:/'dibdunyangmkha''gromazheskyangbgyi/shug 'groma zheskyang bgyi/ma [[chen]] mo bdunzheskyangbgyi/srin mochen mobdun zheskyang bgyistel/thogma nidkyil'khorrnamgnyisbshamsshingbyungbadang/matangru ta bthulba'ile'udanglas//damstsolzhinglassubskoste//durkhrod chenpophye dangbdunsrungba'isrungsmar/ /[[herukas]] bka'stsolto//deyangchenchung'dra' ba'itshogsso//deslanchadnidpal gyi yanggzungsdampa'o//de'i'ogdunirgyagargyimkhanpo [[padma]] sam ba badang/ rlang dpalgyi [[seng ge]] [[gnyis]] kyisbtulcingdambrnantel/bodkhamsgyibdagmo'dirnamslagdurdorjebyinnas [[rdorje]] '[[chang]] gigraldumying btagsso/ /denasgzhungbzhingsangsngagssgrub parnamskyimthudangstong grogs bgyidpa dang/bod khamsmtharmyi'jigpa'i srungsmarbcolzhing/ sringmoyangyin/chejechen mornamskyiszhalgyisbzhesshing/dam bcasso//damtsigkha chu ladga'/mchodpalhagladgyesso/bsgombadangrdzasdagnantan cherbgyi'tshal/Vphyagmtshanyang 'jigstshulrnatshogs pa thogsso/(b)ar'ga'niphyagmtshansdugcingmdzespa thogsso///bdag nyidchen mordorjekungragsma/gangsdkarshamyedrdorjekuntubzang/dpalIdanIharirdorjekungsalma/brda' la [[btsan]] mordorje yeshesmchog/kharagkhyungbtsunrdorje sgronma zhe'o/byanggigser tangrdorje'odchagsma/lho'iting tingrdorjeg.yusgronma//semscandonphyir'phagspa'ispyan [[sngar]] khyed//dambcaskhas'chesgang yinde | + | @/:/'dibdunyangmkha''gromazheskyangbgyi/shug 'groma zheskyang bgyi/ma [[chen]] mo bdunzheskyangbgyi/srin mochen mobdun zheskyang bgyistel/thogma nidkyil'khorrnamgnyisbshamsshingbyungbadang/matangru ta bthulba'ile'udanglas//damstsolzhinglassubskoste//durkhrod chenpophye |
| + | |||
| + | dangbdunsrungba'isrungsmar/ /[[herukas]] bka'stsolto//deyangchenchung'dra' ba'itshogsso//deslanchadnidpal gyi yanggzungsdampa'o//de'i'ogdunirgyagargyimkhanpo [[padma]] sam ba badang/ rlang dpalgyi [[seng ge]] [[gnyis]] | ||
| + | |||
| + | kyisbtulcingdambrnantel/bodkhamsgyibdagmo'dirnamslagdurdorjebyinnas [[rdorje]] '[[chang]] gigraldumying btagsso/ /denasgzhungbzhingsangsngagssgrub parnamskyimthudangstong grogs bgyidpa dang/bod khamsmtharmyi'jigpa'i srungsmarbcolzhing/ sringmoyangyin/chejechen mornamskyiszhalgyisbzhesshing/dam bcasso//damtsigkha chu ladga'/mchodpalhagladgyesso/bsgombadangrdzasdagnantan cherbgyi'tshal/Vphyagmtshanyang 'jigstshulrnatshogs pa | ||
| + | |||
| + | thogsso/(b)ar'ga'niphyagmtshansdugcingmdzespa thogsso///bdag nyidchen mordorjekungragsma/gangsdkarshamyedrdorjekuntubzang/dpalIdanIharirdorjekungsalma/brda' la [[btsan]] mordorje yeshesmchog/kharagkhyungbtsunrdorje sgronma zhe'o/byanggigser tangrdorje'odchagsma/lho'iting tingrdorjeg.yusgronma//semscandonphyir'phagspa'ispyan [[sngar]] khyed//dambcaskhas'chesgang yinde | ||
Itargyis//dkonmchogbslussam/yangna damnyamsnalrang rgyud sreg [[cing]] dmyalmyeskyig.ya'ba'i//'jigschenmyibzadde soms'dirgshegsla//zhi/rgyas/ | Itargyis//dkonmchogbslussam/yangna damnyamsnalrang rgyud sreg [[cing]] dmyalmyeskyig.ya'ba'i//'jigschenmyibzadde soms'dirgshegsla//zhi/rgyas/ | ||
Latest revision as of 13:57, 15 January 2024
Journal of the American Oriental Society
hold that Padmasambhava always acted like a mirror ,perfectly reflecting what ever aspects of the Buddhist teachings are required by his faithful followers. Perhaps we too learn more by seeing Padmasambhava in this way, less as a historically locatable person than as a shift in the matrix of meanings constantly calling for interpretation.
BIBLIOGRAPHY Bischoff, EA.1978. Padmasambhava st-il unpersonnagehistorique? In Proceedings of the Csomade K6rds Symposium, ed. LouisLigeti.Pp.27-33.Budapest:Akaddmia iKiad6.Bischoff, EA.,and Charles Hartman 1971.Padmasambhava's invention of the Phurbu: Ms.PelliotTibdtain44. In Etudes tibetainesd4didesa'amdmoirede Marcelle Lalou. Pp.11-27. Paris:Adrien Maisonneuve. Dalton, Jacob P.Forthcoming.A Crisis of Doxography:How Tibetans Organized Tantra during the 8th-12thCenturies.Journal of the International Association of Buddhist Studies.Davidson, Ronald M. 2002. Indian Esoteric Buddhism.NewYork: Columbia Univ. Press.Dharmasri,Lochen.1975. 'Duspa'imdodbang spyidonrgyud ungmanngag gi gnadgsal byed sgronme. InCollected Works of Smin-glingLo-chenDharmaSri, vol. 12. Dehra Dun: D. G. Khocchen Trulku.
Dowman, Keith.1995. Power Places of Kathmandu Valley.London: Thames and Hudson. Dudjom Rinpoche.1991.The Nyingma School of Tibetan Buddhism,tr.Gyurme Dorje. Boston: Wisdom Publications.Germano, David.1994.Architecture and Absence in the Secret Tantric History of the Great Perfection.Journal of the International Association of Buddhist Studies 17:203-335.Germano, David,andJanetGyatso.2000.Longchenpa and the Dakinis.In
Tantra n Practice,ed.David G. White.Pp.239-65. Princeton: Princeton Univ. Press.Granoff,Phyllis.2000. Other People's Rituals: Ritual Eclecticismin Early Medieval Indian Religions.Journal of Indian Philosophy28:399-424.Gr6nbold,Giinter.2001.'Saptavara'.ADharani Collection from Nepal.In Le Parole e iMarmi,ed.Raffaele Torella.Vol.1,pp.369-75. Rome: Istituto italian operl'Africael'Oriente.Guhyagarbha Tantra. Them Tshams-Brag Manuscript of the rNying-ma rgyud'bum . Vol.wa,ff.152.6-218.7.
Thimphu, Bhutan: National Library.Guhyasamaja Tantra,d. S.Bagchi.Darbhanga:Mithila Institute.Gunawardana,R.A.L. H.1979.Robe and Plough:Monasticism and Economic Interest in Early Medieval Sri Lanka. Tucson: Univ. of Arizona Press.Gyatso, Janet. 1987. Down with the Demoness: Reflections ona Feminine Ground in Tibet. Tibet Journal 12:38-53.Harper, Katherine Anne.1989.Seven Hindu Goddesses of
Spiritual Transformation. Lewiston, N.Y.:Edwin Mellen Press.Kapstein, Matthew. 2000. The Tibetan Assimilation of Buddhism.Oxford: Oxford Univ. Press.Karmay, Samten. 1988. The Great Perfection.Leiden: E. J. Brill.Macdonald, A.W., and Anne.Stahl.1979.Newar Art.Warminster:Aris & PhillipsLtd.Mayer, Robert. 1991. Observations on the Tibetan Phur-pa and the Indian kila. In Buddhis ForumII, ed. Tadeus
Skorupski.Pp.163-92. London: School of Oriental and African Studies.Nebesky-Wojkowitz,Rend.1996. Oracles and Demons of Tibet. Delhi:Book Faith India.Panikkar,ShivajiK.1989.Saptamat.rka Worship and Sculptures.New Delhi: D. K. Print world Ltd.Przyluski,Jean. 1923. Les VidyarSija:Contribution i '
l'histoire de lamagiedansles sectes Mahaya-nistes. Bulletin del 'Ecolerangaised'Extrdme-Orient 3: 301-18. RongXinjiang.999-2000.The nature of the Dunhuang ibraryave and the Reasons or ItsSealing. Cahiers d 'Extrdme-Asie 1:247-75..2004.Official LifeatDunhuangin the Tenth Century: The Case of CaoYuanzhong.InThe Silk Road: Trade,Travel , War and Faith, ed. Susan Whitfield. Pp.57-62.Chicago: Serindia Publications.
DALTON:The Early Development of the Padmasambhava Legend in Tibet 771 Shaw,Julia.Forthcoming.Naga Sculptures nSanchi's Archaeological Landscape: Buddhism, Vaisnavism, and Local Agricultural Cults in Central India, First CenturyB.C.E.o Fifth Century C.E.Arti-bus Asiae.Skjwervo,rods Oktor.Forthcoming.Legal Documents Concerning Ownership and Sale from Eighth-century Khotan. In From Nisato Niya.New Discoveries
and Studiesin Central and Inner Asian Art and Archaeology, ed. M.Ghose and L.Russell-Smith. London: Saffron Press.Spiro,Melford E.1978. Burmese Supernaturalism.Philadelphia: Institute for the Study of Human Issues.Takeuchi, Tsuguhito .2004.Sociolinguistic Implications of the Use of Tibetan in East Turkestan rom the End of Tibetan Domination throug hhe Tangut Period (9th-12thc.).In Proceedings of"Turfan Revisited-The First Century of Research into the Arts and Culture of the Silk Road," ed.Desmond Durkin-Meisterernst t al.
Berlin: Museum fir Indische Kunst.Tsogyal, Yeshe. 1993. The Lotus Born: The Life Story of Padmasambhava,r. Erik Pema Kunsang.Boston:ShambalaPublications.Tucci, Giuseppe. 1949. Painted Scrolls.Rome:LibreriadelloStato.Vall6ePoussin,Louis dela.1962.Catalogue ofthe Tibetan Manuscripts from Tun-Huang the India Office Library.London: Oxford Univ. Press.vanShaik,Sam.2002. The Tibetan Dunhuan g
Manuscriptsn China. Bulletin of the School of Oriental and African Studies 65: 129-39.Wangdu, Pasang,and Hildegard Diemberger.2000. dBa'bzhed:The Royal Narrative Concerning the Bringing of the Buddha's Doctrine to Tibet.Vienna:Verlagder Osterreichischen Akademie der Wissenschaften.Wessing, Robert, and RoyE. Jordaan.1997. Death at the Building Site: Construction
Sacrifice South-east Asia.History of Religions37:101-21.Wylie, Turrell.1970.A Tibetan Religiou Geography of Nepal.Rome:Istituto Italianoperil Medio ed Estrem Oriente.Yamaguchi,Zuih6.1996.The Fiction of KingDar-ma'sPersecution of Buddhism.In Du Dunhuangau Japon:Etude chinoisesetbouddhiquesoffertes ai MichelSoymid,ed. Jean-PierreDrege.Pp.231-58. Geneva: Droz.APPENDIXTRANSCRIPTIONFPADMASAMBHAVAASSAGEFROMPELLIOTTIBtiTAIN07,LINES10-32@/:/rdorjekungragsma/skumdog nagmomang dgyessamthugsdamskongsnanabza'darrmagsol/ rgyangzhanlayangsnatshogskyisbrgyan palgzugsmdzesshing sdug parston
/myidgyeslathugsdamskongsnanagmo ralpacantre'ulabcibs/rkonglademo zheskyang bgyi/'di bdungyigtsomolags//rdorjekun tubzangskumdodkarmocangshes dkarpo'igdanlabzhugs shingthugsdamkha chuladgyes/shamyedgangsdkarzheskyang bgyi/rdorjekungsalma/ skumdogsnarmona bza'gtsos gsol/rtasngon polabcibs/
lha rig.ya'maskyolzheskyang bgyi//rdorje yeshesmchog/skumdogsnar mo nabza'snatshogsgsol//mdzo mosprultebcibs/brda' labtsan mo zhesbgyi/rdorje sgronma/nabza'gtsos gsol gdan/ smyan sprultebcibs/kharag khyungbtsun zhesbgyi/rdorje'odchagsma/skubdogdmar mo na bza'gtsos gsol//gdankhri 'bri khamyusprultebcigs/byang gigser tangyige'khor'dulmazhesbgyi/rdorje g.yu sgronma/skumdog sngonmogdankhri rtasngonposprultebcibs/lho'iting tingzhesbgyi'o/
772Journalofthe American OrientalSociety124.4(2004)
@/:/'dibdunyangmkhagromazheskyangbgyi/shug 'groma zheskyang bgyi/ma chen mo bdunzheskyangbgyi/srin mochen mobdun zheskyang bgyistel/thogma nidkyil'khorrnamgnyisbshamsshingbyungbadang/matangru ta bthulba'ile'udanglas//damstsolzhinglassubskoste//durkhrod chenpophye
dangbdunsrungba'isrungsmar/ /herukas bka'stsolto//deyangchenchung'dra' ba'itshogsso//deslanchadnidpal gyi yanggzungsdampa'o//de'i'ogdunirgyagargyimkhanpo padma sam ba badang/ rlang dpalgyi seng ge gnyis
kyisbtulcingdambrnantel/bodkhamsgyibdagmo'dirnamslagdurdorjebyinnas rdorje 'chang gigraldumying btagsso/ /denasgzhungbzhingsangsngagssgrub parnamskyimthudangstong grogs bgyidpa dang/bod khamsmtharmyi'jigpa'i srungsmarbcolzhing/ sringmoyangyin/chejechen mornamskyiszhalgyisbzhesshing/dam bcasso//damtsigkha chu ladga'/mchodpalhagladgyesso/bsgombadangrdzasdagnantan cherbgyi'tshal/Vphyagmtshanyang 'jigstshulrnatshogs pa
thogsso/(b)ar'ga'niphyagmtshansdugcingmdzespa thogsso///bdag nyidchen mordorjekungragsma/gangsdkarshamyedrdorjekuntubzang/dpalIdanIharirdorjekungsalma/brda' la btsan mordorje yeshesmchog/kharagkhyungbtsunrdorje sgronma zhe'o/byanggigser tangrdorje'odchagsma/lho'iting tingrdorjeg.yusgronma//semscandonphyir'phagspa'ispyan sngar khyed//dambcaskhas'chesgang yinde
Itargyis//dkonmchogbslussam/yangna damnyamsnalrang rgyud sreg cing dmyalmyeskyig.ya'ba'i//'jigschenmyibzadde soms'dirgshegsla//zhi/rgyas/
dbangdang/mngonspyodlaskyirnams//rdzogs parmdzodlaskyon myed grub par gyis//
