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Difference between revisions of "The Elucidation of the Buddha’s Smile"

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(Created page with " Chapter 15 At that time the Bhagavān spoke these appropriate verses to Bodhisattva Maitreya: <poem> 15.­2 “This youth, Candraprabha, Has praised the Buddha with un...")
 
 
Line 5: Line 5:
  
  
Chapter 15
+
[[Chapter]] 15
  
  
At that time the Bhagavān spoke these appropriate verses to Bodhisattva Maitreya:
+
At that time the [[Bhagavān]] spoke these appropriate verses to [[Bodhisattva Maitreya]]:
 
<poem>
 
<poem>
 
15.­2
 
15.­2
“This youth, Candraprabha,
+
“This youth, [[Candraprabha]],
Has praised the Buddha with unequaled joy.
+
Has praised the [[Buddha]] with unequaled [[joy]].
He described the unique superior qualities of the buddhas.
+
He described the unique {{Wiki|superior}} qualities of the [[buddhas]].
 
All the time he is reciting their praises.612 {1}
 
All the time he is reciting their praises.612 {1}
 
15.­3
 
15.­3
“In this very city of Rājagṛha in the past
+
“In this very city of [[Rājagṛha]] in the {{Wiki|past}}
He has seen ten thousand million buddhas.
+
He has seen ten thousand million [[buddhas]].
 
In the presence of all those jinas
 
In the presence of all those jinas
He asked about this supreme samādhi of peace. {2}
+
He asked about this supreme [[samādhi]] of [[peace]]. {2}
 
15.­4
 
15.­4
 
“He has always been my son,
 
“He has always been my son,
Practicing this supreme bodhisattva conduct.
+
Practicing this supreme [[bodhisattva conduct]].
He has always had the confidence of speech,
+
He has always had the [[confidence]] of {{Wiki|speech}},
And always he has been practicing celibacy. {3} [F.51.b]
+
And always he has been practicing [[celibacy]]. {3} [F.51.b]
 
15.­5
 
15.­5
“In the very fearful future times
+
“In the very {{Wiki|fearful}} {{Wiki|future}} times
You, Ajita, will be my witness.613
+
You, [[Ajita]], will be my witness.613
Always remaining in a state of celibacy,
+
Always remaining in a [[state]] of [[celibacy]],
He will make this samādhi widespread. {4}
+
He will make this [[samādhi]] widespread. {4}
 
15.­6
 
15.­6
“Those who seek entry into this sublime samādhi,
+
“Those who seek entry into this [[sublime]] [[samādhi]],
Through that path will attain enlightenment.
+
Through that [[path]] will [[attain enlightenment]].
He will be adopted by many millions of buddhas
+
He will be adopted by many millions of [[buddhas]]
And he will make supreme offerings to those guides. {5}
+
And he will make supreme [[offerings]] to those guides. {5}
 
15.­7
 
15.­7
“I prophesy that, remaining in wisdom,
+
“I [[prophesy]] that, remaining in [[wisdom]],
Candraprabha’s conduct will be exceptional.
+
Candraprabha’s conduct will be [[exceptional]].
In the future times there will be no obstacle
+
In the {{Wiki|future}} times there will be no [[obstacle]]
To his celibacy or to his life. {6}
+
To his [[celibacy]] or to his [[life]]. {6}
 
15.­8
 
15.­8
“He will know millions of buddhas as clearly
+
“He will know millions of [[buddhas]] as clearly
As five myrobalan plums in the palm of the hand.
+
As five [[myrobalan]] plums in the palm of the hand.
And he will make offerings in the future to even more,
+
And he will make [[offerings]] in the {{Wiki|future}} to even more,
As numerous as sand grains in the Ganges. {7}
+
As numerous as sand grains in the [[Ganges]]. {7}
 
15.­9
 
15.­9
“Eight hundred million devas and nāgas,
+
“Eight hundred million [[devas]] and [[nāgas]],
And seven hundred billion yakṣas,
+
And seven hundred billion [[yakṣas]],
In future times will be zealous
+
In {{Wiki|future}} times will be zealous
And make offerings to the supreme among humans. {8}
+
And make [[offerings]] to the supreme among [[humans]]. {8}
 
15.­10
 
15.­10
“He will make offerings to the supreme human
+
“He will make [[offerings]] to the supreme [[human]]
And will practice this unsurpassable wisdom.
+
And will practice this unsurpassable [[wisdom]].
In a future time he will become a Lord of the World,
+
In a {{Wiki|future}} time he will become a [[Lord of the World]],
A jina by the name of Vimalaprabha.”614 {9}
+
A [[jina]] by the [[name]] of Vimalaprabha.”614 {9}
 
15.­11
 
15.­11
 
The young man was overjoyed
 
The young man was overjoyed
On hearing this prophecy about himself.
+
On hearing this {{Wiki|prophecy}} about himself.
Candraprabha floated up to the height of seven palm trees
+
[[Candraprabha]] floated up to the height of seven {{Wiki|palm trees}}
 
And remaining in the sky he made this declaration: {10}
 
And remaining in the sky he made this declaration: {10}
 
15.­12
 
15.­12
“O Jina, you who teach the supreme Dharma,
+
“O [[Jina]], you who teach the supreme [[Dharma]],
You have the power of a lord of liberating wisdom.
+
You have the power of a lord of liberating [[wisdom]].
You remain in the certainty of supreme wisdom
+
You remain in the {{Wiki|certainty}} of [[supreme wisdom]]
 
And cannot be defeated by adversaries. {11}
 
And cannot be defeated by adversaries. {11}
 
15.­13
 
15.­13
“You have abandoned attachment and reached liberation.
+
“You have abandoned [[attachment]] and reached [[liberation]].
You have no attachment to existence, which is devoid of things.
+
You have no [[attachment]] to [[existence]], which is devoid of things.
You have no conceptualization whatsoever.
+
You have no [[conceptualization]] whatsoever.
You have the wisdom of nonattachment toward the three existences. {12}
+
You have the [[wisdom]] of [[nonattachment]] toward the three [[existences]]. {12}
 
15.­14
 
15.­14
“You are unstained by any conceptualization.
+
“You are unstained by any [[conceptualization]].
You are free of all conceptualized views.
+
You are free of all [[conceptualized]] [[views]].
You have meditated perfectly on the path that has no location.
+
You have [[meditated]] perfectly on the [[path]] that has no location.
 
You cannot be defeated or hindered615 by anyone. {13}
 
You cannot be defeated or hindered615 by anyone. {13}
 
15.­15
 
15.­15
“You have no residence in the three realms.
+
“You have no residence in the [[three realms]].
 
You are free from the floods616 and the knots.617
 
You are free from the floods616 and the knots.617
 
You have cut through the bondage of the creepers of craving.618 [F.52.a]
 
You have cut through the bondage of the creepers of craving.618 [F.52.a]
You are free of existence and are devoid of existence. {14}
+
You are free of [[existence]] and are devoid of [[existence]]. {14}
 
15.­16
 
15.­16
“You know the nonexistence that is the nature of phenomena.
+
“You know the [[Wikipedia:Existence|nonexistence]] that is the [[nature]] of [[phenomena]].
 
You make understood in words that which cannot be described.
 
You make understood in words that which cannot be described.
Just as the lion destroys the jackal,
+
Just as the [[lion]] destroys the jackal,
 
You defeat the unwise tīrthikas. {15}
 
You defeat the unwise tīrthikas. {15}
 
15.­17
 
15.­17
“I have obtained today the highest treasure,
+
“I have obtained today the [[highest]] [[treasure]],
The treasure of the Dharma taught by the Sugata.
+
The [[treasure]] of the [[Dharma]] [[taught]] by the [[Sugata]].
I am freed from falling into any of the lower existences.
+
I am freed from falling into any of the lower [[existences]].
I will never have doubts that you are my guide. {16}
+
I will never have [[doubts]] that you are my guide. {16}
 
15.­18
 
15.­18
 
“He placed upon my head his hand,
 
“He placed upon my head his hand,
Which was shining, beautiful, the color of gold.
+
Which was shining, beautiful, the {{Wiki|color}} of {{Wiki|gold}}.
He gave me the consecration to be a supreme leader of humans,
+
He gave me the [[consecration]] to be a supreme leader of [[humans]],
With the world and its devas as witnesses.” {17}
+
With the [[world]] and its [[devas]] as witnesses.” {17}
 
15.­19
 
15.­19
Conclusion of the fifteenth chapter, “The Elucidation of the Buddha’s Smile.”
+
Conclusion of the fifteenth [[chapter]], “The Elucidation of the [[Buddha’s]] [[Smile]].”
 
</poem>
 
</poem>
  

Latest revision as of 13:26, 8 February 2020




Chapter 15


At that time the Bhagavān spoke these appropriate verses to Bodhisattva Maitreya:

15.­2
“This youth, Candraprabha,
Has praised the Buddha with unequaled joy.
He described the unique superior qualities of the buddhas.
All the time he is reciting their praises.612 {1}
15.­3
“In this very city of Rājagṛha in the past
He has seen ten thousand million buddhas.
In the presence of all those jinas
He asked about this supreme samādhi of peace. {2}
15.­4
“He has always been my son,
Practicing this supreme bodhisattva conduct.
He has always had the confidence of speech,
And always he has been practicing celibacy. {3} [F.51.b]
15.­5
“In the very fearful future times
You, Ajita, will be my witness.613
Always remaining in a state of celibacy,
He will make this samādhi widespread. {4}
15.­6
“Those who seek entry into this sublime samādhi,
Through that path will attain enlightenment.
He will be adopted by many millions of buddhas
And he will make supreme offerings to those guides. {5}
15.­7
“I prophesy that, remaining in wisdom,
Candraprabha’s conduct will be exceptional.
In the future times there will be no obstacle
To his celibacy or to his life. {6}
15.­8
“He will know millions of buddhas as clearly
As five myrobalan plums in the palm of the hand.
And he will make offerings in the future to even more,
As numerous as sand grains in the Ganges. {7}
15.­9
“Eight hundred million devas and nāgas,
And seven hundred billion yakṣas,
In future times will be zealous
And make offerings to the supreme among humans. {8}
15.­10
“He will make offerings to the supreme human
And will practice this unsurpassable wisdom.
In a future time he will become a Lord of the World,
A jina by the name of Vimalaprabha.”614 {9}
15.­11
The young man was overjoyed
On hearing this prophecy about himself.
Candraprabha floated up to the height of seven palm trees
And remaining in the sky he made this declaration: {10}
15.­12
“O Jina, you who teach the supreme Dharma,
You have the power of a lord of liberating wisdom.
You remain in the certainty of supreme wisdom
And cannot be defeated by adversaries. {11}
15.­13
“You have abandoned attachment and reached liberation.
You have no attachment to existence, which is devoid of things.
You have no conceptualization whatsoever.
You have the wisdom of nonattachment toward the three existences. {12}
15.­14
“You are unstained by any conceptualization.
You are free of all conceptualized views.
You have meditated perfectly on the path that has no location.
You cannot be defeated or hindered615 by anyone. {13}
15.­15
“You have no residence in the three realms.
You are free from the floods616 and the knots.617
You have cut through the bondage of the creepers of craving.618 [F.52.a]
You are free of existence and are devoid of existence. {14}
15.­16
“You know the nonexistence that is the nature of phenomena.
You make understood in words that which cannot be described.
Just as the lion destroys the jackal,
You defeat the unwise tīrthikas. {15}
15.­17
“I have obtained today the highest treasure,
The treasure of the Dharma taught by the Sugata.
I am freed from falling into any of the lower existences.
I will never have doubts that you are my guide. {16}
15.­18
“He placed upon my head his hand,
Which was shining, beautiful, the color of gold.
He gave me the consecration to be a supreme leader of humans,
With the world and its devas as witnesses.” {17}
15.­19
Conclusion of the fifteenth chapter, “The Elucidation of the Buddha’s Smile.”




Source

http://read.84000.co/translation/UT22084-055-001.html