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Difference between revisions of "The Gospel of Buddha:Chapter 62: Parables"

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(Created page with "{{DisplayImages|800|1768|16|532|1929|349|637|819|729|1908}} And the Blessed One thought:<br/> "I have taught the truth which is excellent in the beginning,<br/> excellent in t...")
 
 
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And the Blessed One thought:<br/>
+
And the [[Blessed One]] [[thought]]:<br/>
"I have taught the truth which is excellent in the beginning,<br/>
+
"I have taught the [[truth]] which is {{Wiki|excellent}} in the beginning,<br/>
excellent in the middle, and excellent in the end;<br/>
+
{{Wiki|excellent}} in the middle, and {{Wiki|excellent}} in the end;<br/>
it is glorious in its spirit and glorious in its letter.<br/>
+
it is glorious in its [[spirit]] and glorious in its [[letter]].<br/>
But simple as it is, the people cannot understand it.<br/>
+
But simple as it is, the [[people]] cannot understand it.<br/>
I must speak to them in their own language.<br/>
+
I must speak to them in their own [[language]].<br/>
I must adapt my thoughts to their thoughts.<br/>
+
I must adapt my [[thoughts]] to their [[thoughts]].<br/>
They are like unto children, and love to hear tales.<br/>
+
They are like unto children, and [[love]] to hear tales.<br/>
Therefore, I will tell them stories to explain the glory of the Dharma.<br/>
+
Therefore, I will tell them stories to explain the glory of the [[Dharma]].<br/>
If they cannot grasp the truth in the abstract arguments by which I have reached it,<br/>
+
If they cannot [[grasp]] the [[truth]] in the abstract arguments by which I have reached it,<br/>
they may nevertheless come to understand it, if it is illustrated in parables." [1]<br/>
+
they may nevertheless come to understand it, if it is illustrated in [[parables]]." [1]<br/>
  
 
{{The Gospel of Buddha}}
 
{{The Gospel of Buddha}}

Latest revision as of 19:42, 31 December 2013

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And the Blessed One thought:
"I have taught the truth which is excellent in the beginning,
excellent in the middle, and excellent in the end;
it is glorious in its spirit and glorious in its letter.
But simple as it is, the people cannot understand it.
I must speak to them in their own language.
I must adapt my thoughts to their thoughts.
They are like unto children, and love to hear tales.
Therefore, I will tell them stories to explain the glory of the Dharma.
If they cannot grasp the truth in the abstract arguments by which I have reached it,
they may nevertheless come to understand it, if it is illustrated in parables." [1]

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