Articles by alphabetic order
 Ā Ī Ñ Ś Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search

The Asian elephant (gaja, hatthin or Nāga) is a large land animal with thick grey skin, large ears and an elongated, prehensile nose called a trunk. It would be wrong to say that the elephant is ‘sacred’ in Buddhism in the sense that the creature is believed to have any special Spiritual or holy significance. However, the ancient Buddhists noticed and were

impressed by the fact that elephants could be trained by humans, beings many times smaller than themselves, by their thoughtful, deliberate behaviour, their Patience and their intelligence. Consequently, throughout the Tipiṭaka,The Buddha and other Enlightened people are often compared with elephants.

When Doṇa encountered The Buddha sitting at the foot of a tree he appeared ‘beautiful, Faith-inspiring, with calm senses and serene Mind, utterly composed and controlled like a tamed, alert, perfectly-trained elephant’(A.II,36). The Buddha never looked over his shoulder when he wanted to see behind him but turned around completely the way an elephant does. This was called his ‘elephant look’ (D.II,122). In one remarkable poem in the scriptures, The Buddha’s virtues are compared with the various parts of a Noble and majestic elephant.

Gentleness and harmlessness are his front legs; simplicity and Celibacy are the hind legs. Faith is his trunk, Equanimity his white tusks, Mindfulness his neck and Wisdom, his head .... Dhamma is his belly and solitude his tail. Meditating, focusing on his Breath and being utterly composed, this mighty elephant walks, stands and sits with composure, he is perfectly trained and completely attained.’ (A.III,346-7).

The Buddha had a special fondness for elephants judging by how often he referred to them. He seems to have been impressed by their intelligence, their mindful, deliberate behaviour and particularly the males’ penchant for living alone in the jungle. He said, ‘On this matter the Enlightened sage and the elephant with tusks as long as plough poles agree, they both Love the solitude of the forest.’ (Ud.42). In some ways The Buddha even considered them better than humans. The elephant trainer Pessa once said to

him: ‘Humans are a tangle while Animals are straightforward. I can drive an elephant undergoing training and in the time it takes to make a trip to and from Campa, that elephant will exhibit every kind of stubbornness, truculence and trickery. But our servants, messengers and employees, they say one thing, do another and think something else.’ The Buddha agreed with Pessa (M.I,340). Perhaps The Buddha’s most delightful and well-known parable is about the blind men and the elephant (Ud.68-9).

The main characteristics of the elephant are his strength and steadfastness. There for it become a Symbol of physical and Mental strength, as well as responsibility and earthiness.

In Indian mythology we hear about the flying Elephants and Airavata, the white elephant who become the vehicle of Indra and appeared from the churning of the milky ocean. Therefore white Elephants are considered very special and with the Power to produce rain. They are identified as rain-bearing clouds, which will explain the belief in the flying Elephants. In Indian society Elephants were considered to bring good luck and prosperity. They were owned by the kings and used in wars.


In Buddhism the elephant is a Symbol of Mental strength. At the beginning of one's practice the uncontrolled Mind is symbolised by a gray elephant who can run wild any moment and destroy everything on his way. After practicing Dharma and taming one's Mind, the Mind which is now brought under control is symbolised by a white elephant strong and powerful, who can be directed wherever one wishes and destroy all the obstacles on his way. 8O3temple.jpg

Buddha Shakyamuni was born as elephant in some of his previous incarnations. Also in his last incarnation as Siddharth Gautama he songs: descended from the Tushita Pure land and entered his mother's womb in the Form of a white elephant.

In buddhist iconography we find the elephant-faced deity Gangpati or Ganesh as an emanation of the Bodhisattva Avalokitesvara. Also in another aspect, representing the worldly aspect of the same evergy he is trampled upon by same other deities such as Mahakala, Vajra Bhairava and others.

In the Mandala Offering Ritual one offers to The Buddha the Precious Elephant, with the strength of one thousand Elephants and who can circumdbulate the whole Universe three times in one day. Also the elephant tusks are one of the Seven Royal Emblems.

The elephant is the vehicle of the Tathagata Aksobhya and the deity Balabadra. The elephant also appears as a guardian of the temples and of Buddha himself.