Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Â Ā Ḍ Ḥ Ī Ḷ Ṃ Ṇ Ñ Ṅ Ṛ Ṣ Ś Ṭ Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Fengxian Si

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search

Tibetan Buddhist Encyclopedia is now 14 years old

Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.

A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone!

We kindly ask our readers to help us cover the cost of this important upgrade and also help with the ongoing costs of keeping the Encyclopedia alive and freely available.
or card
Every little donation helps and every one is deeply appreciated. 🙏🙏🙏
OM AH HUM VAJRA GURU PADMA SIDDHI HUM 🙏🙏🙏
May blessings shower down on all of yous 🙏🙏🙏





Fengxian Si

Tang Dynasty, 675 A.D.

Longmen Caves

The Fengxian cave, also known as the "Great Image Niche," was commissioned by Wu Zetian, then fifty years old and the empress of Tang Gaozong, in order to consolidate and strengthen her position as supreme ruler of China;

for so she was, in all but name, the Emperor Gaozong having been incapacitated by a stroke in 660 A.D. Formerly a concubine of Gaozong's father Taizong, in her rise to power she had cruelly murdered not only Gaozong's wife and concubine, but even her own newborn daughter.

Winning over the religious establishment by enormous donations of land and money for monasteries and temples, she built the Fengxian grotto not out of piety, but rather as a masterpiece of "pork barrel" politics and religious propaganda.

In so doing, however, she managed to create the finest assembly of Tang sculpture that can still be seen at the present day.


The cave, like all those at Longmen, was hand-carved from the cliff-side.

Its facade measures about 30m by 40m (100ft by 130ft); its central Buddha, the tallest figure in the cave, is about 17m (56ft) high.

The viewer is dwarfed by these towering sculptures, which nevertheless inspire rather than intimidate, welcoming the worshiper to participate in the grand assembly.

As with the great Gommateshvara Colossus at Shravanabelgola in India, the sculpture's overwhelming scale convinces the visitor, on some atavistic level, of the true presence of the divine.


The layout of the nine figures is a pentad (central Buddha flanked by disciples and bodhisattvas) on the rear wall, with a lokapala and a vajrapani on each side wall.

An inscription accompanies the central Buddha and identifies it as Vairocana (Howard, Chinese Sculpture, p.299).

The lokapala on the north wall, holding a stupa, is Vaishravana. The south wall is damaged. Interspersed among the major deities are numerous smaller figures of deities, monks, donors, et

Source

http://www.art-and-archaeology.com/china/luoyang/lm11.html