Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Â Ā Ḍ Ḥ Ī Ḷ Ṃ Ṇ Ñ Ṅ Ṛ Ṣ Ś Ṭ Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Advice for a King by Rigdzin Tsewang Norbu

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search

Tibetan Buddhist Encyclopedia is now 14 years old

Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.

A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone!

We kindly ask our readers to help us cover the cost of this important upgrade and also help with the ongoing costs of keeping the Encyclopedia alive and freely available.
Donate with PayPalor cardDonate by card (Visa, Mastercard, American Express)
Every little donation helps and every one is deeply appreciated. 🙏🙏🙏
OM AH HUM VAJRA GURU PADMA SIDDHI HUM 🙏🙏🙏
May blessings shower down on all of yous 🙏🙏🙏

Advice for a King by Rigdzin Tsewang Norbu

Advice for a King by Rigdzin Tsewang Norbu

Svasti. You might have a hundred or a thousand teachers,
But the one who introduces you to mind's nature is supreme,
Superior in kindness even to the Buddha —
To the root guru, I bow down in homage.

The very essence of your own mind,
Is entirely beyond arising, ceasing and remaining —
This is what followers of the Great Perfection
Call rigpa, pure and open awareness.

The essence of this approach is none other than
Taking this awareness as the path,
In undistracted, non-meditation —
So, without distraction, sustain the genuine nature.

What we call 'stillness and movement inseparable'
Means that in stillness, which is beyond arising,
There is movement, which is beyond cessation —
Stillness and movement, arising and ceasing, are thus inseparable.

Undistracted awareness is the path of the Victorious,
And distraction is the playground of saṃsāra.
So maintain awareness without distraction,
Continuously, both day and night.

The nature of mind is clear light.
Sullying thoughts are to be purified.
But movement must neither be rejected nor indulged.
The stirrings of mind must naturally free themselves.

The source of virtuous action
Is none other than devotion for the guru.
So exert yourself in guru yoga,
And avoid sporadic practice.

There is no limit to what could be said,
But now is the time for essential practice,
So may this short explanation
Cause experience and realization to increase just like the waxing moon.

Rigdzin Tsewang Norbu wrote this for the practice of Amgön Tendzin, the king of Lowo in Ngari, while in Mönthang on the 26th day of the eleventh month of the Earth Snake year (i.e., January 4, 1750).


Source

[1]