Apostasy
Tibetan Buddhist Encyclopedia is now 14 years old
Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.
A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone!
We kindly ask our readers to help us cover the cost of this important upgrade and also help with the ongoing costs of keeping the Encyclopedia alive and freely available.
or card![]()
Every little donation helps and every one is deeply appreciated. 🙏🙏🙏
OM AH HUM VAJRA GURU PADMA SIDDHI HUM 🙏🙏🙏
May blessings shower down on all of yous 🙏🙏🙏

The English term apostasy comes from the Latin apostata and means ‘to move away from,’ while the Arabic term riddah means‘turning back.’ Apostasy is, therefore, to renounce one’s religion and adopt another or no religion. Buddhism does not have a legalistic approach to belief and, thus, never developed a concept of apostasy, nor does any Buddhist culture have such a concept. In Buddhism, the individual is free to believe or not according to his or her inclinations and understanding. The Buddha’s attitude to apostasy is epitomised by his encounter with a man named Sunakkhatta. He was a disciple of the Buddha, but after a while became dissatisfied with the Dhamma and decided to renounce the Teacher and the teaching. Sunakkhatta came to the Buddha and said: ‘Lord, I am leaving you. I am no longer living by your teachings.’ The Buddha responded to this declaration by asking Sunakkhatta some questions: ‘Did I ever say to you: “Come, live by my teachings?”’ ‘No Lord.’ ‘Then did you ever say to me that you wished to live by my teachings?’ ‘No Lord.’ ‘That being the case, who are you and what are you giving up, you foolish man?’ (D.III,2-3). Neither in this case nor others, did the Buddha suggest that apostates be punished nor did he say that apostates would go to hell simply because of their apostasy. None of the criminal codes of traditional Buddhist countries criminalized apostasy. See Conversion and Tolerance.