Deity Yoga Practices
Tibetan Buddhist Encyclopedia is now 14 years old
Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.
A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone!
We kindly ask our readers to help us cover the cost of this important upgrade and also help with the ongoing costs of keeping the Encyclopedia alive and freely available.
or card
Every little donation helps and every one is deeply appreciated. 🙏🙏🙏
OM AH HUM VAJRA GURU PADMA SIDDHI HUM 🙏🙏🙏
May blessings shower down on all of yous 🙏🙏🙏
Deity yoga practices are scheduled on important days of the month according to the Tibetan lunar calendar, so always check our Monthly Calendar for specific practices and times.
This page offers a brief introduction to Deity Yoga, as well as graphics and information on specific deities. For newer practitioners, who may find deity yoga mysterious, we hope this page can clarify any confusion. For more experienced practitioners, we hope it can offer new insights or information!
What is deity yoga? The word “deity” itself can sometimes be confusing. Within Vajrayana Buddhism “deity” does not mean “god”. It means a fully enlightened being.
Deity yoga, then, is a practice which helps us identify with a particular fully enlightened being or Buddha in order to realize our innate Buddha nature. Using visualisation, chanting, mantra recitation, and meditation, we focus upon a particular deity and in many practices visualize ourselves as that deity, non-dual with them. We also visualize our surroundings as their mandala.
When we visualize the deity, it is important that we see them "as appearance that is inseparable from emptiness, like a rainbow or like a reflection in a mirror" (Kalu Rinpoche), not like a regular body of flesh and bone, nor like a statue.
Thus, instead of conceiving of ourselves in an ordinary way, we visualize ourselves as the luminous form of Chenrezig, or Tara, etc.. On one level, visualizing in such a way helps us transform our ordinary self-image into that of the deity and thus cultivate their noble qualities in our own mindstream. On another level, it can give us the experience of nonduality. Deity yoga can thus help us transcend or abandon the fundamental delusion of separatness; the belief in an “I” and an "Other".
The deity mirrors to us our true enlightened nature. As our practice deepens, and we reach an ever closer identification/relationship with the deity, delusion and obscuration are revealed as illusory, and the energies of deluded mind transform into their non-dual, naturally enlightened qualities.
His Holiness the Dalai Lama has said, "In brief, the body of a Buddha is attained through meditating on it."