The Distinctive Marks of the Bhikkhu
Tibetan Buddhist Encyclopedia is now 14 years old
Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.
A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone!
We kindly ask our readers to help us cover the cost of this important upgrade and also help with the ongoing costs of keeping the Encyclopedia alive and freely available.
or card![]()
Every little donation helps and every one is deeply appreciated. 🙏🙏🙏
OM AH HUM VAJRA GURU PADMA SIDDHI HUM 🙏🙏🙏
May blessings shower down on all of yous 🙏🙏🙏

The distinctive marks of the bhikkhu in all the Buddhist countries are the shaven head and the saffron robes. The reason the bhikkhu adopts this appearance is rooted in the very nature of his calling. The Buddhist monk seeks to realize the truth of anatta, of selflessness. This means the relinquishing of one’s claims to stand out as a special individual, to be a "somebody". The aim of the bhikkhu is to eliminate the sense of ego of self identification. Our clothes, hairstyle, and beard often become subtle ways by which we assert our sense of identity or express our self image. Bhikkhus give up their personal identity and blend into a larger body the Sangha. The robe and the shaven head is also the theme for their daily reflection. "My life is different from that of worldly people". Unlike the common people, he leads a life of restraints self-control, and inner cultivation. The robe also serves to make others aware of the Buddha’s teaching. His conduct has the effect of impressing on others the fruits of the Buddha’s teaching. Another special aspect of the lifestyle of the Buddhist monk is that he lives in dependence on the offerings of others. He does not work for his living, he does not receive payment for his religious services, but he lives entirely in dependence on the support of the laity. Those who have confidence in the Dhamma provide him with the basic requisites, his robes, food, dwelling place, medicines, and whatever other simple material support he might need.