Emon Saburō
Tibetan Buddhist Encyclopedia is now 14 years old
Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.
A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone!
We kindly ask our readers to help us cover the cost of this important upgrade and also help with the ongoing costs of keeping the Encyclopedia alive and freely available.
or card![]()
Every little donation helps and every one is deeply appreciated. 🙏🙏🙏
OM AH HUM VAJRA GURU PADMA SIDDHI HUM 🙏🙏🙏
May blessings shower down on all of yous 🙏🙏🙏
Emon Saburō (衛門三郎?) is a legendary figure of early ninth-century Japan associated with Kūkai and the Shikoku 88 temple pilgrimage.
Legend
A mendicant visited the house of Emon Saburō, richest man in Shikoku, seeking alms. Emon refused, broke the pilgrim's begging bowl, and chased him away. After his eight sons fell ill and died, Emon realized that Kūkai was the affronted pilgrim and set out to seek his forgiveness. Having travelled round the island twenty times clockwise in vain, he undertook the route in reverse. Finally he collapsed exhausted and on his deathbed Kūkai appeared to grant absolution. Emon requested that he be reborn into a wealthy family in Matsuyama so that he might restore a neglected temple. Dying, he clasped a stone. Shortly afterwards a baby was born with his hand grasped tightly around a stone inscribed 'Emon Saburō is reborn'. When the baby grew up, he used his wealth to restore the Ishite-ji (石手寺?) or 'stone-hand temple', in which there is an inscription of 1567 recounting the tale.
Monuments
Emon Saburo's grave is beside the path between Temple 11 and Temple 12, at the spot where he fell. Near Temple 46 there is a burial mound said to contain his eight sons. At Ishite-ji there is a casket containing the eponymous stone.
Interpretation
The legend supports a number of practices of the Shikoku pilgrimage: it encourages the custom of osettai or alms; suggests wealth should be spent endowing temples; gives an origin for the practice of reverse circuits of the island; and promises absolution for pilgrims.