Ksanabhangadhyaya
Tibetan Buddhist Encyclopedia is now 14 years old
Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.
A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone!
We kindly ask our readers to help us cover the cost of this important upgrade and also help with the ongoing costs of keeping the Encyclopedia alive and freely available.
or card![]()
Every little donation helps and every one is deeply appreciated. 🙏🙏🙏
OM AH HUM VAJRA GURU PADMA SIDDHI HUM 🙏🙏🙏
May blessings shower down on all of yous 🙏🙏🙏

The Ksanabhangadhyaya is one of Jnanasrimitra's (ca. 980-1030 CE) main works. Here he discusses the various arguments against the theory and proofs of momentariness raised by opponent Indian traditions, mainly Nyaya and Mimamsa.
The theory elaborates on the fundamental Buddhist idea that everything caused is impermanent.
In this last period of the Buddhist epistemological tradition in India ,Jnanasrimitra unfolds all related topics and problems within the frame work of their logical interconnectedness.
A critical edition of the first chapter, Paksadharmatadhikara, together with an annotated translation and analysis have elucidated this subtle and difficult philosophical essay.
This study has been published as:
Taiken Kyuma, Sein und Wirklichkeit in der Augenblicklichkeitslehre Jñānaśrīmitras. Kṣaṇabhaṅgādhyāya I: Pakṣadharmatādhikāra. Sanskrittext und Übersetzung. (Wiener Studien zur Tibetologie und Buddhismuskunde 62). Wien: Arbeitskreis für Tibetische und Buddhistische Studien, 2005. (order online)