Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Â Ā Ḍ Ḥ Ī Ḷ Ṃ Ṇ Ñ Ṅ Ṛ Ṣ Ś Ṭ Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Manasikara

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search

Tibetan Buddhist Encyclopedia is now 14 years old

Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.

A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone!

We kindly ask our readers to help us cover the cost of this important upgrade and also help with the ongoing costs of keeping the Encyclopedia alive and freely available.
Donate with PayPalor cardDonate by card (Visa, Mastercard, American Express)
Every little donation helps and every one is deeply appreciated. 🙏🙏🙏
OM AH HUM VAJRA GURU PADMA SIDDHI HUM 🙏🙏🙏
May blessings shower down on all of yous 🙏🙏🙏

Manasikara

Manasikara (Sanskrit and Pali, also Manasikāra; Tibetan Wylie: yid la byed pa or yid byed) is a Buddhist term that is translated as "attention" or "ego-centric demanding". It is defined as the process of the mind fixating upon an object. Manasikara is identified within the Buddhist Abhidharma teachings as follows:

Definitions

Theravada

The Atthasālinī (I, Part IV, Chapter 1, 133) and the Visuddhimagga (XIV, 152) define Manasikāra as follows:

...It has the characteristic of driving associated states towards the object, the function of joining (yoking) associated states to the object, the manifestation of facing the object. It is included in the saṅkhārakkhandha, and should be regarded as the charioteer of associated states because it regulates the object.

Mahayana

The Abhidharma-samuccaya states:

What is manasikara? It is a continuity having the function of holding the mind to what has become its reference.

Herbert Guenther states:

It is a cognition that keeps the complex of mind in its specific objective reference.

The difference between cetanā and manasikara is that cetanā brings the mind towards the object in a general move, while manasikara makes the mind fixate upon this particular objective reference.

Source

Wikipedia:Manasikara