Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Â Ā Ḍ Ḥ Ī Ḷ Ṃ Ṇ Ñ Ṅ Ṛ Ṣ Ś Ṭ Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Padmakara and the Four Vidyadhara Levels

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search

Tibetan Buddhist Encyclopedia is now 14 years old

Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.

A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone!

We kindly ask our readers to help us cover the cost of this important upgrade and also help with the ongoing costs of keeping the Encyclopedia alive and freely available.
Donate with PayPalor cardDonate by card (Visa, Mastercard, American Express)
Every little donation helps and every one is deeply appreciated. 🙏🙏🙏
OM AH HUM VAJRA GURU PADMA SIDDHI HUM 🙏🙏🙏
May blessings shower down on all of yous 🙏🙏🙏

Padmakara and the Four Vidyadhara Levels

Padmakara and the Four Vidyadhara Levels

The Second Buddha, Padmasambhava, should be linked to how the four vidyadhara levels of the path are attained.

    That is to say, he was born in the Milky Lake in the south-western direction and became the adopted son of the king of Uddiyana. After renouncing the kingdom, he practiced in the eight charnel grounds headed by Cool Grove (Sitavana) and at that time manifested the vidyadhara level of Full Maturation.
    Although he was burned alive by the king of Sahor, he was unharmed and, transforming the mass of fire into a lake, he established the kingdom in the Dharma. Doing life-sadhana in Maratika Cave with Mandarava, his consort for the path of longevity, he received the empowerment of immortality from Amitayus and at that time manifested the vidyadhara level of Life Mastery. The levels of Full Maturation and Life Mastery both belong to the path of seeing.
    When practicing the Vishuddha Essence of Great Bliss together with the Nepalese Shakya Devi at Yangleshö in Nepal, he manifested the vidyadhara level of Mahamudra which belongs to the path of cultivation. When invited by the Tibetan king, he resided in the manner of a mahamudra vidyadhara on the path of cultivation.
    Finally, when he departed for the land of rakshasas and resided as the chief of the gathering of vidyadharas, dakas and dakinis in the Palace of Lotus Light, he manifested as abiding on the level of the Regent of Vajradhara, the vidyadhara level of Spontaneous Presence of the path of consummation where his realization equals the Lords of the Three Families. This is the oral tradition according to the teachings of Jamyang Khyentse Wangpo.

    From the Notes of Jamgon Kongtrul's Commentary on Lamrim Yeshe Nyingpo by Khenpo Jokyab Rinpoche. Appeared in Light of Wisdom, Volume I.

Source

rywiki.tsadra.org