Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Â Ā Ḍ Ḥ Ī Ḷ Ṃ Ṇ Ñ Ṅ Ṛ Ṣ Ś Ṭ Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Self-grasping Impermanent

From Tibetan Buddhist Encyclopedia
Jump to navigation Jump to search

Tibetan Buddhist Encyclopedia is now 14 years old

Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.

A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone!

We kindly ask our readers to help us cover the cost of this important upgrade and also help with the ongoing costs of keeping the Encyclopedia alive and freely available.
Donate with PayPalor cardDonate by card (Visa, Mastercard, American Express)
Every little donation helps and every one is deeply appreciated. 🙏🙏🙏
OM AH HUM VAJRA GURU PADMA SIDDHI HUM 🙏🙏🙏
May blessings shower down on all of yous 🙏🙏🙏

Self-grasping Impermanent
Since Self is void, self-grasping is also vacuous.
Its teasing play, nonetheless, remains incessant.
Upon careful reflection it takes shape indefinite.
Whenever recognized that's the moment to rest.
Comment

Buddha revealed that in reality there is no Self; inferring from this, self-grasping is also vacuous. As one's mind could not renounce grasping, grasping, even though vain, would constantly play a role. Upon careful observation of one's own self-grasping it is obvious that often there are many changes and evolutions. In order to cultivate renunciation of grasping one should realize that grasping is impermanent. (In other words, there is no one definite thing that is the grasping to renounce.) Under certain circumstances through attachment to forms grasping arises. Upon awareness of presence of grasping enlarge one's view and mind to leave it.

Source

By Yutang Lin
yogichen.org