Articles by alphabetic order
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Â Ā Ḍ Ḥ Ī Ḷ Ṃ Ṇ Ñ Ṅ Ṛ Ṣ Ś Ṭ Ū Ö Ō
1 2 3 4 5 6 7 8 9 0


Veils and veiling

From Tibetan Buddhist Encyclopedia
(Redirected from Veil)
Jump to navigation Jump to search

Tibetan Buddhist Encyclopedia is now 14 years old

Our Encyclopedia recently received a wonderful opportunity for a major renewal on its 14th birthday . After many years of growing our Encyclopedia had become bit slow and sometimes even decided not to answer when people knocked on the door.

A very big thank you and blessings to Dmytro Rudiy (rudiy.nl) for his great work in upgrading the server, website and all of the infrastructure and helping make TBE fast and reliable again for everyone!

We kindly ask our readers to help us cover the cost of this important upgrade and also help with the ongoing costs of keeping the Encyclopedia alive and freely available.
Donate with PayPalor cardDonate by card (Visa, Mastercard, American Express)
Every little donation helps and every one is deeply appreciated. 🙏🙏🙏
OM AH HUM VAJRA GURU PADMA SIDDHI HUM 🙏🙏🙏
May blessings shower down on all of yous 🙏🙏🙏

Veils and veiling




A veil (oguṇthikā) is a piece of cloth used as a covering. Some religions and cultures require women to veil themselves in public, considering it to be a sign of modesty. The Bible says women should veil themselves while in church (1 Corinthians 1, 4-16) and the sheer veil Western brides wear during their marriage is a leftover of this practice. In most Islamic cultures women must wear a veil to cover their hair or sometimes even their whole face when in public. At the time of the


Buddha some women wore a veil although more as an equivalent to a hat than to conceal the face. But by around the beginning of the first millennium it was starting to be considered appropriate for upper-class women and those in royal households to veil their faces. This was the beginning of what is called purdah, the exclusion of women from public life, a trend that became more widespread in India with the introduction of Islam in the 13th century.


The Lalitavistara, a fanciful biography of the Buddha, has an interesting story pertaining to the issue of female veiling. According to this work, after Yasodharā was selected to become Prince Siddhattha's wife, people criticized her for not veiling herself in the presence of her father-in-law and mother-in-law. This was taken to be a sign of


immodesty and willfulness. The Lalitavistara depicts the young women defending herself in these words. `Those who are restrained in body and behavior, measured in speech, with senses controlled, calm and at peace, why should they veil their faces? Even if covered with a thousand veils, if they are shameless and immodest, dishonest and devoid of virtue, they live in


this world uncovered and exposed. Even without being veiled if their senses and their minds are well-guarded, they are faithful to one husband, never thinking of another, they shine like the sun and the moon. So why should they veil their faces? The sage reading the minds of others knows my intentions as do the gods know my conduct and virtue, my discipline and my modesty. Therefore why should I veil my face?'
    
Although this story is apocryphal it is in harmony with the Buddha's idea that the psychological and the internal are more important than the material and the external.
   
See Clothes.

Source

www.buddhisma2z.com